dcsimg The Seat of Wisdom

Epiphanies:

The Seat of Wisdom


  • "Make Us One" presented at the Ecumenical Prayer Service

    Aug 29, 2014

    Faith leaders at prayer for peace

    By:  Daniel Conway, Senior Vice President for Mission, Identity, and Planning
    Delivered on August 19, 2014

    "Our profession of faith begins with God, for God is the First and the Last, the beginning and the end of everything. The Credo begins with God the Father, for the Father is the first divine person of the Most Holy Trinity; our Creed begins with the creation of heaven and earth, for creation is the beginning and the foundation of all God's works." (CCC #198)

    We believe in one God. We believe that we are all God’s children regardless of race, ethnicity, gender, economic or social status, religious preference, or political philosophy. We are all members of the one family of God.

    We believe that God’s family includes all those who profess to hold the faith of Abraham—Jews, Christians, and Muslims. Together we adore the one, merciful God, the Creator and the ultimate destiny of all humankind, who calls us to be united with him on the last day. (cf. CCC #861)

    Unity in diversity is what God calls us to accomplish in his name. God himself is one, wholly undivided, and complete unto himself. But God is not isolated or alone. God’s very nature is to be in relationship with others in the divine communion that is the Blessed Trinity and in the constant outpouring of his love and grace. We do not understand the mystery of God, but we accept the call to: Love the Lord our God with all our heart and with all our soul and with all our strength.

    So, with our Jewish brothers and sisters, we pray:

    Shema Yisrael, Adonai Eloheinu, Adonai Echad, Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with your whole heart, and with your whole being, and with your whole strength.

    So, with all Christians, we pray in the words of Jesus:

    Our Father, who art in heaven,
    Hallowed be thy Name.
    Thy Kingdom come.
    Thy will be done on earth,
    As it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    As we forgive those who trespass against us.
    And lead us not into temptation,
    But deliver us from evil.
    For thine is the kingdom,The power, and the glory,
    Now and for ever.
    Amen.

    So, with our Muslim sisters and brothers, we proclaim:

    "I testify that (there is) no god except Allah (God); One is He, no partner has He, and I testify that Muhammad is His servant and messenger."

    So, in the spirit of our Franciscan sponsorship values:

    • We respect the dignity of every person—especially those who are poor, infirm, vulnerable and on the margins of society.
    • We work for justice and peace—in the Middle East, in the Ukraine, in Korea and Africa, on our southern border and in every corner of the world where there is hatred, hostility and in humanity.
    • We forgive those who have harmed us—in our homes and families, in our residence halls, and throughout the world.
    • We commit to being responsible stewards of all the gifts we have received from the one God, the Creator and Gracious Lord who is the true source of everything we have and everything we are as members of his family.

    Mary (مريم Marīam in Arabic), a Jewish woman, the mother of Jesus, is considered one of the most righteous women in the Islamic tradition. She is mentioned more in the Quran than in the entire New Testament and is also the only woman mentioned by name in the Quran. No other woman is given more attention than Mary and the Quran states that Mary was chosen above all women.

    So, we pray for the intercession of Mary, daughter of Zion, Mother of Jesus and the most righteous woman in the Islamic tradition. Holy Mary, help us to be one with all our brothers and sisters. Help us to be women and men of peace and reconciliation. Help us to reverence the dignity of each individual and to be responsible stewards of all God’s creation.

    So, we pray to the God of Abraham who is worshiped by Jews, Christians, and Muslims:

    Loving God, make us one in you. Forgive us our sins. Show us the way to true and lasting peace—in our personal lives, our communities, and our world. Give us courage, strength, and hope so that we will be faithful leaders, and trusted servants, committed to making a difference in our world in your name.

    Amen.

  • Seat of Wisdom: From the Heart of the Church

    Aug 27, 2014

    By: Daniel J. Elsener, President of Marian University

    The official motto of Marian University is Sedes Sapientiae, which means Seat of Wisdom. This image of the Blessed Virgin Mary, who provided the lap on which Jesus (the Truth) sat and learned, inspires everything we do at Marian University.

    Mary is considered wise because her deep faith allowed her to accept God’s will for her without fully understanding it. She is also called wise because she continually reflected on her experiences— “pondering in her heart” both the joys and sorrows she experienced during her lifetime (Luke 2:19, 51).

    Mary ShrineAt Marian University, we believe that the human heart is the seat of all wisdom. Wisdom integrates faith, reason, and human experience. It allows us to make mature decisions and to act responsibly— even courageously—as women and men whose hearts are shaped by what we know, experience, and believe about God, ourselves, and the world in which we live.

    Especially today, we believe that leaders need to be wise. Smart, by itself, is not enough. Practical experience, all by itself, cannot guide leaders who often must make critical choices “in uncharted territory.” Even a strong faith cannot sustain leaders if what they profess to believe is separated from reason, science, and the pursuit of truth.

    Leaders have to know, experience, and believe. They must have hearts that transcend emotional or sentimental feelings in order to achieve true wisdom. They must be able to examine carefully, reflect deeply, and judge wisely—from the heart—in order to lead others boldly and selflessly.

    Marian University’s bold vision is “to provide an education that profoundly transforms lives, society, and the world.” The university’s Franciscan sponsorship values, which we received from our founders, the Sisters of St. Francis, Oldenburg, are informed by prayer. They include: the dignity of the individual, peace and justice, reconciliation, and responsible stewardship.

    In a meeting earlier this year, Pope Francis discussed the missionary dimension of Christian discipleship, which he believes should be reflected in a special way in Catholic universities because, “by their very nature, they are committed to demonstrating the harmony of faith and reason and the relevance of the Christian message for a full and authentically human life.”

    “Essential in this regard,” the Holy Father said, “is the uncompromising witness of Catholic universities to the Church’s moral teaching, and the defense of her freedom, precisely in and through her institutions, to uphold that teaching as authoritatively proclaimed by the magisterium of her pastors.”

    At Marian University, we take these words to heart. In fact, we just completed a year-long process initiated by our Board of Trustees to articulate our vision for the future. There is strong consensus among board members, faculty, staff, students and their families, alumni, donors, community leaders, and friends that Marian University should continue, and strengthen, our identity as a Franciscan Catholic liberal arts university distinguished in its ability to “educate and form transformative leaders for service to the world.”

    Pope Emeritus Benedict XVI once said that the preservation of a university’s Catholic identity “entails much more than the teaching of religion or the mere presence of a chaplaincy on campus.” We wholeheartedly agree. One of the unique features of a Catholic university is the ability to integrate “who we are and what we believe” into all aspects of campus life.

    At Marian University, we celebrate our Catholic identity, and we invite everyone who becomes part of our university community—regardless of their religious, ethnic, racial, social, or economic backgrounds—to grow in their understanding and appreciation of what it means to be truly wise in mind and heart.

    In the spirit of St. John Paul II’s apostolic exhortation, “Ex Corde Ecclesiae” (“From the Heart of the Church”), Marian University seeks to continue, and grow, its ability to provide leaders for the Church and for society who are women and men of wisdom and integrity.

    To be successful, we rely on the intercession of our patrons, the Blessed Virgin Mary, Seat of Wisdom, and Saints Francis and Clare of Assisi. We also give thanks for our collaboration with Archbishop Joseph W. Tobin and the pastors, Catholic school leaders, and agency directors of the Archdiocese of Indianapolis. May we do God’s will always!

  • Seat of Wisdom: The FLOW of Prayer

    Apr 24, 2014


    By: Art Canales, Ph.D., associate professor of theology

    I recognize that the phrase the flow of prayer sounds a bit odd. What exactly does the flow of prayer mean? By the flow of prayer, I am suggesting that people get into a rhythm of prayer, that Christians find their own stride to prayer. This brief blog will focus on the flow of prayer on two fronts.

    A Dual Focus to Flow and Prayer

    The first rule to the flow of prayer is to get into the habit of praying—preferably daily. Just as exercising regularly is advantageous for the body, prayer is beneficial for the mind and soul. Without proper diet and exercise, people can become soft, fat, and lethargic. The same principle holds true for prayer and developing one’s spirituality. Without daily prayer Christians can become spiritually soft, slothful, and lethargic. Christians may consider 10 to 30 minutes of quiet reflection and prayer the first thing in the morning as a morning ritual. However, if mornings are too chaotic, try an evening prayer ritual before bedtime. The specific time of the day is secondary, but the time spent in prayer is of primary concern for the Christian’s spiritual edification.

    The second rule to the flow of prayer is to get into the rhythm of the prayer experience. Let the prayer pulsate through your veins, fill your mind, free your soul, and lift your spirit.Prayer can be a “magical” and mystical experience, but it takes time to discover one’s flow in prayer. Like athletes who get into the “zone” while training and competing, so too, our relationship with God can move us into the “zone” with God.

    The flow of prayer, then, is getting the most out of your prayer experience. The German Jesuit theologian Karl Rahner (1982) maintains that prayer is, “an experience of the absolute, holy mystery, the experience of God...different from any other experience. The experience of God lies hidden within every human experience” (Theological Investigations, Vol. 11, 149-162). Therefore, prayer can be a moving inner experience that flows from one’s heart and energizes, renews, and refreshes one’s relationship with God.

    The Power of Flow

    In 1990, Mihalyi Csikszentmihalyi, a Russian born psychologist, who taught at the Chicago University, studied the concept of flow in his book Flow: The Psychology of Optimal Experience. The book has been used in the fields of education, psychology, leadership, business, and professional athletics. To the best of my knowledge, this is the first time Csikszentmihalyi's flow concept is being applied to prayer.

     

    There is power in flow, which comes from within, the inside of a person’s core; it is an interior power that flows from the inside out. Flow can be described as “the state in which people are so involved in an activity that nothing else seems to matter. The experience itself is so enjoyable that people will do it even at great cost, for the sheer sake of doing it” (Csikszentmihalyi, Flow, 4).

    There are certain conditions for a person to experience the joy of flow. The conditions for flow to exist are characterized by two interdependent threads: (1) a high level of personal enjoyment and satisfaction and (2) enhancement of one's feelings of competence and efficacy (Flow, 49). Appling flow to prayer means that the person praying must enjoy the experience of prayer and be effective at the work of prayer. Experiencing flow as an activity means that one must be convinced that one’s skills (praying), insights, and discernments (listening for God) are strong enough to cope with the challenges at hand (life situations).

    The Benefits of Flow

    The benefits of flow can be easily integrated into a stronger prayer life. First, flow provides a sense of discovery and awe, and a creative feeling of transporting the person into a new reality (Flow, 79). A person who has truly experienced God during prayer can feel the awe-inspiring presence of God. Second, flow moves the person to higher levels of performance, and to previously undreamed-of states of consciousness. Christian mystics--people who are increasingly attuned to the presence of the absolute mystery of God--have often been moved beyond the temporal realm into the celestial realm as they contemplate God. In short, a strong prayerful experience correlates extraordinarily well with the concept of flow.

     

    Flow transforms the self by making it more complex, insightful, and meaningful, and to this end personal growth is achieved. A significant time spent in prayer can achieve personal transformation, one of the aims of prayer. The Muslim word Sufi means “God intoxicated”; it has a marvelous connotation. In other words, falling passionately and radically in love with God, this is the ultimate goal of prayer. Flow, then, can be a term that describes the process of praying and potentially having mystical experiences--for those who really work hard at prayer--such as visions, locutions, ecstasies, dreams, and trances.

    Getting into Flow during Prayer

    Prayer is a powerful spiritual weapon and an influential psychological device. In all forms of prayer, we are actually dealing with interlocking networks of relationships: self, family, friends, community, and God. Getting into flow during prayer requires enjoyment, but also concentration during prayer, which allows for God to penetrate the heart and to “speak” to the person while praying. The flow of prayer focuses the individual Christian’s private prayer-life to move beyond one’s self and to create meaning. “Creating meaning involves bringing order to the contents of the mind by integrating one's action into a unified flow experience” (Flow, 216). When it comes to prayer and flow, the goal in itself is not necessarily all that important. The prayer experience of encountering God or reflecting on God is creating meaning; therefore, what truly matters is that prayer focuses a Christian's attention and energy, and involves it in an achievable and enjoyable activity.

    Dorothy Day, co-founder of the Catholic Workers Movement, devoted all her energies of her life toward helping the homeless in the United States find work and housing, and in the process gave them self-respect and dignity. Mother Teresa invested all her passion to help the poorest of the poor not only in Calcutta but also around the world. Both women are shining examples for the power of flow in their lives because their lives were given to a single-minded purpose, based on unconditional love for others and having a tremendous faith in God. There have been millions of people throughout salvation-history that have experienced flow in a spiritual way in order to make meaning in their own lives as well as in others. The real question is: in which ways will you allow prayer to flow throughout your life?

     

    Photo: jjjj56cp https://flic.kr/p/a5A3e1 CC

  • Seat of Wisdom - Description

    Mar 03, 2014
    Long form reflections on topics which connect to the mission and values of Marian University.  Intellectually curious and challenging.
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